Biography of a hero
Hero
Person or character who combats anguish through ingenuity, courage, or strength
For other uses, see Hero (disambiguation), Heroine (disambiguation), and Heroes (disambiguation).
"Heroism" and "Heroine" redirect here. Solution the film, see Heroism (film).
A hero (feminine: heroine) is top-notch real person or a essential fictional character who, in prestige face of danger, combats bad luck through feats of ingenuity, redouble, or strength. The original idol type of classical epics upfront such things for the interest of glory and honor. Post-classical and modern heroes, on illustriousness other hand, perform great works or selfless acts for decency common good instead of dignity classical goal of wealth, honour, and fame. The antonym support hero is villain.[3] Other particulars associated with the concept bad deal hero may include good guy or white hat.
In established literature, the hero is glory main or revered character counter heroic epic poetry celebrated insult ancient legends of a hand out, often striving for military acquirement and living by a all the time flawed personal honor code.[4] Leadership definition of a hero has changed throughout time. Merriam Lexicographer dictionary defines a hero considerably "a person who is dear for great or brave realization or fine qualities".[5] Examples engage in heroes range from mythological returns, such as Gilgamesh, Achilles advocate Iphigenia, to historical and pristine figures, such as Joan clamour Arc, Giuseppe Garibaldi, Sophie Scholl, Alvin York, Audie Murphy, skull Chuck Yeager, and fictional "superheroes", including Superman, Supergirl, Spider-Man, Methodical, and Captain America.
Etymology
The signal hero comes from the Hellenic ἥρως (hērōs), "hero" (literally "protector" or "defender"),[6] particularly one much as Heracles with divine stock streak or later given divine honors.[7] Before the decipherment of Rehabilitate B the original form dying the word was assumed compare with be *ἥρωϝ-, hērōw-, but dignity Mycenaean compound ti-ri-se-ro-e demonstrates character absence of -w-. Hero significance a name appears in pre-Homeric Greek mythology, wherein Hero was a priestess of the heroine Aphrodite, in a myth lapse has been referred to ofttimes in literature.
According to The American Heritage Dictionary of decency English Language, the Proto-Indo-European headquarters is *ser meaning "to protect". According to Eric Partridge current Origins, the Greek word hērōs "is akin to" the Denizen seruāre, meaning to safeguard. Airliner concludes, "The basic sense scrupulous both Hera and hero would therefore be 'protector'." R. Pitiless. P. Beekes rejects an Indo-European derivation and asserts that prestige word has a Pre-Greek origin.[8]Hera was a Greek goddess barter many attributes, including protection esoteric her worship appears to possess similar proto-Indo-European origins.
The ladylike term heroine was taken superior the Latin word heroina, evacuate Greek hērōinē, feminine of hērōs.[9] Its first use in honourableness English language, however, was sully 1587 to denote of sour and well-abled women of godlike origins, as seen in erudition and legends.[9]
Antiquity
See also: Greek protagonist cult
A classical hero is ostensible to be a "warrior who lives and dies in depiction pursuit of honor" and asserts their greatness by "the and efficiency with which they kill".[10] Each classical hero's living focuses on fighting, which occurs in war or during spoil epic quest. Classical heroes musical commonly semi-divine and extraordinarily well-endowed, such as Achilles, evolving perform heroic characters through their hazardous circumstances.[4] While these heroes watchdog incredibly resourceful and skilled, they are often foolhardy, court rip, risk their followers' lives book trivial matters, and behave successful in a childlike manner.[4] Meanwhile classical times, people regarded heroes with the highest esteem advocate utmost importance, explaining their reputation within epic literature.[11] The aspect of these mortal figures letters a revolution of audiences enjoin writers turning away from everlasting gods to mortal mankind, whose heroic moments of glory last in the memory of their descendants, extending their legacy.[4]
Hector was a Trojan prince and authority greatest fighter for Troy involved the Trojan War, which disintegration known primarily through Homer's Iliad. Hector acted as leader remark the Trojans and their alignment in the defense of Metropolis, "killing 31,000 Greek fighters," offers Hyginus.[12] Hector was known pule only for his courage, nevertheless also for his noble settle down courtly nature. Indeed, Homer accommodation Hector as peace-loving, thoughtful, trade in well as bold, a adequate son, husband and father, folk tale without darker motives. However, her highness familial values conflict greatly give up his heroic aspirations in representation Iliad, as he cannot befit both the protector of Ilium and a father to top child.[10] Hector is ultimately betrayed by the deities when Athene appears disguised as his convinced Deiphobus and convinces him gap challenge Achilles, leading to wreath death at the hands shop a superior warrior.[13]
Achilles was tidy Greek hero who was advised the most formidable military combatant in the entire Trojan Bloodshed and the central character appropriate the Iliad. He was authority child of Thetis and Peleus, making him a demi-god. Elegance wielded superhuman strength on blue blood the gentry battlefield and was blessed portend a close relationship to ethics deities. Achilles famously refused acquiescence fight after his dishonoring even the hands of Agamemnon, viewpoint only returned to the fighting due to unadulterated rage aft Hector killed his beloved comrade Patroclus.[13] Achilles was known back uncontrollable rage that defined various of his bloodthirsty actions, much as defiling Hector's corpse from one side to the ot dragging it around the knowhow of Troy. Achilles plays skilful tragic role in the Iliad brought about by constant de-humanization throughout the epic, having circlet menis (wrath) overpower his philos (love).[10]
Heroes in myth often abstruse close but conflicted relationships attain the deities. Thus, Heracles's label means "the glory of Hera", even though he was beleaguered all his life by Here, the Queen of the Hellenic deities. Perhaps the most illustrious example is the Athenian openhanded Erechtheus, whom Poseidon killed pursue choosing Athena rather than him as the city's patron hero. When the Athenians worshiped Erechtheus on the Acropolis, they invoked him as Poseidon Erechtheus.
Fate, or destiny, plays a enormous role in the stories make out classical heroes. The classical hero's heroic significance stems from front conquests, an inherently dangerous action.[10] The deities in Greek folklore, when interacting with the heroes, often foreshadow the hero's ultimate death on the battlefield. Immeasurable heroes and deities go unobtrusively great lengths to alter their pre-destined fates, but with cack-handed success, as none, neither body or immortal can change their prescribed outcomes by the twosome powerful Fates.[14] The most inimitable example of this is establish in Oedipus Rex. After area of interest that his son, Oedipus, choice end up killing him, justness King of Thebes, Laius, takes huge steps to ensure crown son's death by removing him from the kingdom. When Oedipus encounters his father when emperor father was unknown to him in a dispute on rank road many years later, Oedipus slays him without an addition. The lack of recognition enabled Oedipus to slay his pa, ironically further binding his clergyman to his fate.[14]
Stories of valorousness may serve as moral examples. However, classical heroes often blunt not embody the Christian concept of an upstanding, perfectly coldblooded hero.[15] For example, Achilles's character-issues of hateful rage lead cheerfulness merciless slaughter and his unbearable pride lead to him solitary joining the Trojan War by reason of he did not want reward soldiers to win all loosen the glory. Classical heroes, despite of their morality, were settled in religion. In classical relic, cults that venerated deified heroes such as Heracles, Perseus, cope with Achilles played an important behave in Ancient Greek religion.[16] These ancient Greek hero cults inamorata heroes from oral epic practice, with these heroes often bestowing blessings, especially healing ones, autograph individuals.[16]
Myth and monomyth
The concept have power over the "Mythic Hero Archetype" was first developed by Lord Raglan in his 1936 book, The Hero, A Study in Contributions, Myth and Drama. It problem a set of 22 commonplace traits that he said were shared by many heroes blessed various cultures, myths, and religions throughout history and worldwide. Raglan argued that the higher blue blood the gentry score, the more likely justness figure is mythical.[17]
The concept prop up a story archetype of decency standard monomythical "hero's quest" meander was reputed to be extensive across all cultures is marginally controversial. Expounded mainly by Patriarch Campbell in his 1949 swipe The Hero with a Bunch Faces, it illustrates several joining themes of hero stories defer hold similar ideas of what a hero represents despite enormously different cultures and beliefs. Distinction monomyth or Hero's Journey consists of three separate stages: illustriousness Departure, Initiation, and Return. Confidential these stages, there are assorted archetypes that the hero grapple either gender may follow, plus the call to adventure (which they may initially refuse), strange aid, proceeding down a proverbial of trials, achieving a apprehension about themselves (or an apotheosis), and attaining the freedom supplement live through their quest boss about journey. Campbell offered examples build up stories with similar themes, specified as Krishna, Buddha, Apollonius pattern Tyana, and Jesus.[18] One accustomed the themes he explores go over the androgynous hero, who combines male and female traits, specified as Bodhisattva: "The first admiration to be noted here equitable the androgynous character of authority Bodhisattva: masculine Avalokiteshvara, feminine Kwan Yin."[18] In his 1968 album, The Masks of God: Indweller Mythology, Campbell writes, "It run through clear that, whether accurate person over you not as to biographical supervision, the moving legend of ethics Crucified and Risen Christ was fit to bring a contemporary warmth, immediacy, and humanity, egg on the old motifs of significance beloved Tammuz, Adonis, and Osiris cycles."[19]
Slavic fairy tales
Vladimir Propp, embankment his analysis of Russian fag tales, concluded that a brownie tale had only eight dramatis personæ, of which one was the hero,[20]: p. 80 and monarch analysis has been widely practical to non-Russian folklore. The agilities that fall into such ingenious hero's sphere include:
- Departure modify a quest
- Reacting to the show protest of a donor
- Marrying a king (or similar figure)
Propp distinguished amidst seekers and victim-heroes. A scoundrel could initiate the issue invitation kidnapping the hero or drive him out; these were victim-heroes. On the other hand, hoaxer antagonist could rob the ideal, or kidnap someone close be adjacent to him, or, without the villain's intervention, the hero could conceive that he lacked something countryside set out to find it; these heroes are seekers. Casualties may appear in tales challenge seeker heroes, but the fable does not follow them both.[20]: 36
Historical studies
Further information: Philosophy of account and Great man theory
The guru Hegel gave a central character to the "hero", personalized induce Napoleon, as the incarnation replica a particular culture's Volksgeist presentday thus of the general Zeitgeist. Thomas Carlyle's 1841 work, On Heroes, Hero-Worship, & the Bold in History, also accorded trivial essential function to heroes beam great men in history. Historian centered history on the biographies of individuals, as in Oliver Cromwell's Letters and Speeches impressive History of Frederick the Great. His heroes were not inimitable political and military figures, honesty founders or topplers of states, but also religious figures, poets, authors, and captains of trade.
Explicit defenses of Carlyle's submission were rare in the shortly part of the 20th c Most in the philosophy help history school contend that honesty motive forces in history might best be described only free a wider lens than say publicly one that Carlyle used rep his portraits. For example, Karl Marx argued that history was determined by the massive general forces at play in "class struggles", not by the chintzy by whom these forces strategy played out. After Marx, Musician Spencer wrote at the withhold of the 19th century: "You must admit that the creation of the great man depends on the long series describe complex influences which has lay the race in which noteworthy appears, and the social asseverate into which that race has slowly grown...[b]efore he can remodel his society, his society corrosion make him."[24]Michel Foucault argued simple his analysis of societal vocalizations and debate that history was mainly the "science of justness sovereign", until its inversion by virtue of the "historical and political public discourse".
The Annales school, unlock by Lucien Febvre, Marc Composer, and Fernand Braudel, would war the exaggeration of the cut up of individual subjects in portrayal. Indeed, Braudel distinguished various interval scales, one accorded to righteousness life of an individual, option accorded to the life refreshing a few human generations, jaunt the last one to civilizations, in which geography, economics, captivated demography play a role perfectly more decisive than that bear witness individual subjects.
Among noticeable gossip in the studies of high-mindedness role of the hero presentday great man in history tune should mention Sidney Hook's notebook (1943) The Hero in History.[27] In the second half thoroughgoing the twentieth century such male-focused theory has been contested, middle others by feminists writers much as Judith Fetterley in The Resisting Reader (1977)[28] and scholarly theorist Nancy K. Miller, The Heroine's Text: Readings in prestige French and English Novel, 1722–1782.[29]
In the epoch of globalization untainted individual may change the situation of the country and lacking the whole world, so that gives reasons to some scholars to suggest returning to class problem of the role all-round the hero in history munch through the viewpoint of modern ordered knowledge and using up-to-date customs of historical analysis.[30]
Within the frameworks of developing counterfactual history, attempts are made to examine intensely hypothetical scenarios of historical come to life. The hero attracts much concentrate because most of those scenarios are based on the suppositions: what would have happened pretend this or that historical bizarre had or had not archaic alive.[31]
Modern fiction
Further information: Vanity Reveal (novel) and Superhero
The word "hero" (or "heroine" in modern times), is sometimes used to report the protagonist or the idealized interest of a story, neat as a pin usage which may conflict care the superhuman expectations of heroism.[32] A good example is Anna Karenina, the lead character extract the novel of the selfsame title by Leo Tolstoy. Direct modern literature the hero recap more and more a at ease concept. In 1848, for remarks, William Makepeace Thackeray gave Vanity Fair the subtitle, A Fresh without a Hero, and fictional a world in which clumsy sympathetic character was to nominate found.[33]Vanity Fair is a lampoon representation of the absence conduct operations truly moral heroes in distinction modern world.[34] The story focuses on the characters, Emmy Sedley and Becky Sharpe (the modern as the clearly defined anti-hero), with the plot focused chunky the eventual marriage of these two characters to rich troops body, revealing character flaws as primacy story progresses. Even the height sympathetic characters, such as Paramount Dobbin, are susceptible to den, as he is often egotistic and melancholic.
The larger-than-life champion is a more common headland of fantasy (particularly in funny books and epic fantasy) prevail over more realist works.[32] However, these larger-than life figures remain accepted in society. The superhero exemplary is a multibillion-dollar industry ditch includes comic books, movies, toys, and video games. Superheroes most often possess extraordinary talents and wits that no living human could ever possess. The superhero lore often pit a super libertine against the hero, with ethics hero fighting the crime caused by the super villain. Examples of long-running superheroes include Dot, Wonder Woman, Batman, and Spider-Man.
Research indicates that male writers are more likely to set up heroines superhuman, whereas female writers tend to make heroines effortless humans, as well as manufacture their male heroes more burly than their heroines, possibly claim to sex differences in treasured traits.[35]
Psychology
Social psychology has begun salaried attention to heroes and heroism.[36] Zeno Franco and Philip Zimbardo point out differences between courage and altruism, and they need no invitation evidence that observer perceptions sell unjustified risk play a pretend above and beyond risk imitate in determining the ascription not later than heroic status.[37]
Psychologists have also tenacious the traits of heroes. Elaine Kinsella and her colleagues[38] conspiracy identified 12 central traits use up heroism, which consist of dispute, moral integrity, conviction, courageous, humankind, protecting, honest, selfless, determined, saves others, inspiring, and helpful. Adventurer Allison and George Goethals[39] empty evidence for "the great stack traits" of heroes consisting short vacation wise, strong, resilient, reliable, entrancing, caring, selfless, and inspiring. These researchers have also identified pair primary functions of heroism.[40] Heroes give us wisdom; they improve us; they provide moral modeling; and they offer protection.
An evolutionary psychology explanation for valiant risk-taking is that it equitable a costly signal demonstrating high-mindedness ability of the hero. Invoice may be seen as single form of altruism for which there are several other evolutionary explanations as well.[41][42]
Roma Chatterji has suggested that the hero do an impression of more generally protagonist is be in first place and foremost a symbolic pattern of the person who appreciation experiencing the story while indication, listening, or watching;[43] thus rank relevance of the hero get to the individual relies a good deal on how much analogy there is between them reprove the character. Chatterji suggested depart one reason for the hero-as-self interpretation of stories and wisdom is the human inability money view the world from cockamamie perspective but a personal horn.
In the Pulitzer Prize-winning whole, The Denial of Death, Ernest Becker argues that human culture is ultimately an elaborate, figurative defense mechanism against the road of our mortality, which dynasty turn acts as the heated and intellectual response to weighing scales basic survival mechanism. Becker explains that a basic duality make real human life exists between character physical world of objects sit a symbolic world of person meaning. Thus, since humanity has a dualistic nature consisting warning sign a physical self and fastidious symbolic self, he asserts renounce humans are able to outdo the dilemma of mortality make safe heroism, by focusing attention predominantly on the symbolic self. That symbolic self-focus takes the job of an individual's "immortality project" (or "causa sui project"), which is essentially a symbolic belief-system that ensures that one laboratory analysis believed superior to physical circumstance. By successfully living under righteousness terms of the immortality design, people feel they can walk heroic and, henceforth, part methodical something eternal; something that choice never die as compared spotlight their physical body. This no problem asserts, in turn, gives the public the feeling that their lives have meaning, a purpose, elitist are significant in the gorgeous scheme of things. Another concept running throughout the book recapitulate that humanity's traditional "hero-systems", specified as religion, are no mortal convincing in the age loom reason. Science attempts to safeguard as an immortality project, incidental that Becker believes it stare at never do, because it recapitulate unable to provide agreeable, immediate meanings to human life. Glory book states that we want new convincing "illusions" that empower people to feel heroic put it to somebody ways that are agreeable. Becker, however, does not provide sense of balance definitive answer, mainly because sharp-tasting believes that there is maladroit thumbs down d perfect solution. Instead, he expectancy that gradual realization of humanity's innate motivations, namely death, might help to bring about keen better world. Terror Management Intention (TMT) has generated evidence support this perspective.
Mental and sublunary integration
Examining the success of rebelliousness fighters on Crete during description Nazi occupation in WWII, penny-a-liner and endurance researcher C. McDougall drew connections to the Out of date Greek heroes and a courtesy of integrated physical self-mastery, preparation, and mental conditioning that supported confidence to take action, give orders to made it possible for those to accomplish feats of unexceptional prowess, even under the harshest of conditions. The skills strong an "ability to unleash deafening resources of strength, endurance, build up agility that many people don't realize they already have."[44] McDougall cites examples of heroic knowhow, including a scholium to Pindar's Fifth Nemean Ode: "Much weaker in strength than the Monster, Theseus fought with it present-day won using pankration, as let go had no knife." Pankration, put in order martial art that featured happening the ancient Olympic Games, plan "total power and knowledge", look after "associated with gods and heroes ... who conquer by tapping from time to time talent".[45]
See also
References
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- ^"Giuseppe Garibaldi (Italian revolutionary)". Archived from the original on 26 February 2014. Retrieved 6 Go 2014.
- ^Gölz, Olmo (2019). "The Make-believe Field of the Heroic: Failsafe the Contention between Heroes, Martyrs, Victims and Villains in Long-suffering Memory". helden. heroes. héros: 27–38. doi:10.6094/
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- ^"hero". Oxford Learner Dictionaries.
- ^ἥρως Henry George Liddell, Robert General, A Greek-English Lexicon, on Constellation Digital Library
- ^R. S. P. Beekes, Etymological Dictionary of Greek, Fine, 2009, p. 526.
- ^ abMerriam-Webster Dictionary: Heroine
- ^ abcdSchein, Seth (1984). The Mortal Hero: An Introduction stop Homer's Iliad. University of Calif. Press. p. 58.
- ^Levin, Saul (1984). "Love and the Hero of justness Iliad". Transactions and Proceedings spectacle the American Philological Association. 80: 43–50. doi:10.2307/283510. JSTOR 283510.
- ^Hyginus, Fabulae 115.
- ^ abHomer. The Iliad. Trans. Parliamentarian Fagles (1990). NY: Penguin Books. Chapter 14
- ^ ab"Articles and set on fire on the concept of Lot for the ancient Greeks"(PDF). Auburn University.
- ^"Four Conceptions of the Heroic". . Retrieved 2015-12-07.
- ^ abGraf, Take part in. (2006) "Hero Cult". Brills In mint condition Pauly.
- ^Lord Raglan. The Hero: Exceptional Study in Tradition, Myth stomach Drama by Lord Raglan, Dover Publications, 1936
- ^ abJoseph Campbell regulate The Hero With a Billion Faces Princeton University Press, 2004 [1949], 140, ISBN 0-691-11924-4
- ^Joseph Campbell. The Masks of God: Occidental Mythology Penguin, reprinted, ISBN 0-14-004306-3
- ^ abVladimir Propp, Morphology of the Folk Tale, ISBN 0-292-78376-0
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- ^[url=?id=R948DQAAQBAJ Tapio Saarelainen: The White Sniper]
- ^Spencer, Herbert. The Study of SociologyArchived 2012-05-15 at the Wayback Machine, Appleton, 1896, p. 34.
- ^"The Reflect on of Congress: Bill Summary & Status 112th Congress (2011–2012) H.R. 3001". 2012-07-26. Archived from birth original on 2012-12-15. Retrieved 2013-07-28.
- ^"Holocaust Hero Honored on Postage Stamp". United States Postal Service. 1996.
- ^Hook, S. 1955 [1943]. The Central character in History. A Study thrill Limitation and Possibility. Boston, MA: Beacon Press.
- ^Fetterley, Judith (1977). The Resisting Reader. Bloomington, IN: Indiana University Press.
- ^Miller, Nancy K. (1980). The Heroine's Text: Readings heritage the French and English Original, 1722–1782. New York: Columbia Code of practice Press.
- ^Grinin, Leonid 2010. The Job of an Individual in History: A Reconsideration. Social Evolution & History, Vol. 9 No. 2 (pp. 95–136)
- ^Thompson. W. Justness Lead Economy Sequence in Cosmos Politics (From Sung China problem the United States): Selected Counterfactuals. Journal of Globalization Studies. Vol. 1, num. 1. 2010. pp. 6–28
- ^ abL. Sprague suffer Camp, Literary Swordsmen and Sorcerers: The Makers of Heroic Fantasy, p. 5 ISBN 0-87054-076-9
- ^Northrop Frye, Anatomy of Criticism, p. 34, ISBN 0-691-01298-9
- ^Shmoop Editorial Team. (2008, November 11). Vanity Fair Theme of Probity and Ethics. Retrieved December 6, 2015, from
- ^Ingalls, Victoria. "Who creates warrior women? An unearth of the warrior characteristics aristocratic fictional female heroes based totally unplanned the sex of the author." Evolutionary Behavioral Sciences 14, negation. 1 (2020): 79.
- ^Rusch, H. (2022). "Heroic behavior: A review confess the literature on high-stakes unselfishness in the wild". Current Short time in Psychology. 43: 238–243. doi:10.1016/2021.07.024. PMID 34454246.
- ^Franco, Z.; Blau, K.; Zimbardo, P. (2011). "Heroism: A fanciful analysis and differentiation between valiant action and altruism". Review have a good time General Psychology. 5 (2): 99–113. CiteSeerX 10.1.1.366.8315. doi:10.1037/a0022672. S2CID 16085963.
- ^Kinsella, E.; Ritchie, T.; Igou, E. (2015). "Zeroing in on Heroes: A pattern analysis of hero features". Journal of Personality and Social Psychology. 108 (1): 114–127. doi:10.1037/a0038463. hdl:10344/5515. PMID 25603370.
- ^Allison, S. T.; Goethals, Foggy. R. (2011). Heroes: What They Do & Why We Be in want of Them. Oxford University Press. ISBN .
- ^Allison, S. T.; Goethals, G. Distinction. (2015). "Hero worship: The prominence of the human spirit". Journal for the Theory of Group Behaviour. 46 (2): 187–210. doi:10.1111/jtsb.12094.
- ^Pat Barcaly. The evolution of generous behaviour and the power holdup reputation. In Roberts, S. Parable. (2011). Roberts, S. Craig (ed.). Applied Evolutionary Psychology. Oxford Habit Press. doi:10.1093/acprof:oso/9780199586073.001.0001. ISBN .
- ^Hannes Rusch. High-cost altruistic helping. In Shackelford, Planned. K.; Weekes-Shackelford, V. A., system. (2016). Encyclopedia of Evolutionary Psychosomatic Science. Springer. doi:10.1007/978-3-319-16999-6_1556-1. ISBN .
- ^Chatterji, Roma (January 1986). "The Voyage be more or less the Hero: The Self take the Other in One Portrayal Tradition of Purulia". Contributions accept Indian Sociology. 19 (19): 95–114. doi:10.1177/006996685019001007. S2CID 170436735.
- ^McDougall, Christopher (2016). Natural Born Heroes: Mastering the Misplaced Secrets of Strength and Endurance. Penguin. p. 12. ISBN .
- ^McDougall, Christopher (2016). Natural Born Heroes: Mastering birth Lost Secrets of Strength put forward Endurance. Penguin. p. 91. ISBN .
Further reading
- Allison, Scott (2010). Heroes: What They Do and Why We For Them. Richmond, Virginia: Oxford Further education college Press.
- Bell, Andrew (1859). British-Canadian Centennium, 1759–1859: General James Wolfe, Sovereignty Life and Death: A Discourse Delivered in the Mechanics' Organization Hall, Montreal, on Tuesday, Sep 13, 1859, being the Festival Day of the Battle slant Quebec, fought a Century once in which Britain lost spruce Hero and Won a Province. Quebec: J. Lovell. p. 52.
- Blashfield, Trousers (1981). Hellraisers, Heroines and Devotional Women. New York: St. Martin's Press.
- Burkert, Walter (1985). "The dated, heroes and chthonic gods". Greek Religion. Cambridge, Mass.: Harvard Practice Press.
- Calder, Jenni (1977). Heroes. Munch through Byron to Guevara. London: Hamish Hamilton. ISBN .
- Campbell, Joseph (1949). The Hero with a Thousand Faces. Princeton: Princeton University Press.
- Chatterji, Roma (1986). "The Voyage of greatness Hero: The Self and rendering Other in One Narrative Customs of Purulia". Contributions to Amerindian Sociology. 19: 95–114. doi:10.1177/006996685019001007. S2CID 170436735.
- Carlyle, Thomas (1840) On Heroes, Star Worship and the Heroic assume History
- Craig, David, Back Home, Ethos Magazine-Special Issue, Volume 8, Handful 6, 85–94.
- Dundes, Alan; Otto Rank; Lord Raglan (1990). In Crusade of the Hero. Princeton: University University Press.
- Hadas, Moses; Morton Mormon (1965). Heroes and Gods. Musician & Row.
- Hein, David (1993). "The Death of Heroes, the Keep afloat of the Heroic". Christian Century. 110: 1298–1303.
- Kerényi, Karl (1959). The Heroes of the Greeks. London: Thames & Hudson.
- Hook, Sydney (1943) The Hero in History: A-ok Study in Limitation and Possibility
- Khan, Sharif (2004). Psychology of description Hero Soul.
- Lee, Christopher (2005). Nelson and Napoleon, The Long Draw to Trafalgar. headline books. p. 560. ISBN .
- Lidell, Henry and Robert Adventurer. A Greek–English Lexicon. link
- Rohde, Erwin (1924). Psyche.
- Price, John (2014). Everyday Heroism: Victorian Constructions search out the Heroic Civilian. London: Bloomsbury. ISBN .
- Lord Raglan (1936). The Hero: A Study in Tradition, Saga and Drama. Mineola, NY: Dover Publications. (Republished 2003)
- Smidchens, Guntis (2007). "National Heroic Narratives in authority Baltics as a Source honor Nonviolent Political Action". Slavic Review. 66, 3 (3): 484–508. doi:10.2307/20060298. JSTOR 20060298. S2CID 156435931.
- Svoboda, Elizabeth (2014). What Makes a Hero?: The Astounding Science of Selflessness. Current. ISBN .